The Arabic ,Bugus
Dinka . Daju Fonj Fur Nuba Nubians, Neur Shulik and Sahara, Afro-asiatic
,Nileoatic.Coptic …are The
ancient Language of Valley Nile Civilization: are Nilotic language Today
The Language had been Speaking in Ancient Valley
Civilizations is Dead language as people Thinks,
These Ancient languages are still speaking at
present in Valley Nile in Especially in Sudan and Egypt and other places
There are fundamental elementals of Understanding the Ancient Languages History Arts Culture Civilizations …
The
Ancient Speaking Languages are Nubians, Nileoatic, Afro Asiatic Sahara and
other related languages
Secondly: Ancient Written Language such is
Hieroglyphs Ideograms ,symbol ,Arts …
Ancient
Language was a written Language for Valley Nile Civilizations
HIEROGLYPHS
Hieroglyphs are word pictures
which represent the sounds of the Ancient Valley Nile language.
There are two basic types of
hieroglyphs: an ideogram and a phonogram. Often the same image can be both an
ideogram and a phonogram.
IDEOGRAMS are images that depict
the object they represent. For example the image of a mouth can represent the
word 'mouth'.
PHONOGRAMS are images that
represent the sounds of the Ancient Egyptian language, just like our alphabet
represents the sound of our language. For example, the image of a mouth can
also represent the sound 'Ro`u'.
Hieroglyphic Alphabet
Hieroglyphic Alphabet was
mistranslated by Champollion that had been
effected understanding Valley
Nile ancient Language, historian believe
the Ancient language is Dead
language which is totally unawareness
by the Ancient language of
Valley Nile
Sometimes the same hieroglyph is
used to represent different letters. If that happens, change the color of the
hieroglyphs to avoid confusion.
Champollion Biggest Mistakes:
Champollion was entirely wrong in reading Cartouche
of Ramses is
Born of Ra But
The really Translation
is The Great Gathering, The Highest Places ,The Great Battle , The Great punishment . The Great City . The Great Town ,
(Ramallah (Arabic: رام الله Pronounced Rāmallāh
(help·info) is composed of “Ram,” an Aramaic word that means “high place or mountain” and “Allah,” the Arabic word for God.)
RAM as Highest City or The Capital or The Great City,
(Ramallah (Arabic: رام الله Pronounced Rāmallāh
(help·info) is composed of “Ram,” an Aramaic word that means “high place or mountain” and “Allah,” the Arabic word for God.) The Paleolithic and Neolithic Eras [1 million – 5,000 BC]
Human remains dating back as far as 500,000 BC have been found in the region surrounding Ramallah. Prehistoric Stone, wood, and bone tools have been found in caves in the Ramallah region. Mud brick square and rounded dwellings have also been found in the area, which are evidence of early agricultural communities.
(Ram )Etymology
( Ram Ciel )Ramciel comes from the Dinka language, and means "where rhinoceroses[not in citation given] meet together," and can refer to the "middle" of the nation of South Sudan. Put together, Ramciel means "central meeting place".[3]Geography
Ramciel is about 125 miles north of Juba and located on the western side of the White Nile. There is currently no tarmacked road between Juba and Ramciel, but it is estimated that it will take under two hours to travel on a tarmacked road to Juba. Under ideal conditions, it would also probably take about 30 minutes to travel to Rumbek and up to three hours to Wau from Ramciel.The largest grass swamp in the world, the Sudd, lies in the middle of Greater Bahr el Gazal and Greater Upper Nile, thus making direct road communications between towns located at the opposite four corners of the Sudd practically impossible; thus the need to go around the swamp, which currently makes both Malakal and Bentiu inaccessible by road from the south and west in the wet season from June to November.[3]
Inhabitants
The area is inhabited by Ciec Community group, who cultivate crops in the highlands during the dry season and in the Nile marshes during the wet season. It is also use as grazing land by three greater Yirol communities: Ciec, Aliab and Atuot. There are conflicting reports over its suitability for larger-scale construction, with some characterising the area as sunken and swampy and others contending that the rocky highlands can support a major city if one were to be built there.[1]
The Great
Punishment
The Great
Battle
Mung Jang ( DinKa )
For example Champollion Assumed Ramses is mean (born of Ra )that was totally
wrong. The really meaning of this relief
is Ram did , Rom Did ( In Dinka Language is The Great Punishment,
2- Rom Did is mean is
The Great Gathering Ri`aim Did :is Painfulness. Rom Did in Dinkas is mean : The Great reconciliation it also
Mean The Great battle ,
Champollion Biggest Mistakes:
The Great Punishment
The Great Battle
Battle of
Kadesh
Ka Dijsh in MungJang
(Dinka ) Language is
Mean Reclaim , rescue ,recapture ,
fight for your
Right, emergency help Needed.
Solidarity, Corporation
. The Battle of Kadesh is a battle that occurred nearly three
thousand years ago and helped shape the strategic position of the Hittite Empire.
The Battle of Kadesh was fought
around 1274 BC between the two leading empires of the age, these being the
Egyptian Empire of North Eastern Africa and the Hittite Empire to its north.
Evidence of the battle suggests that around five thousand or more chariots were
used making it one of the largest chariot battles ever fought.
One of the interesting historical
facts about the Battle of Kadesh is that it was actually
three separate battles; these are
called the Battle of Kadesh, the Battle of Kadesh II and battle of Kadesh III.
The Battle of Kadesh was fought
just outside of Kadesh at the river of Orontes, a river that today flows
through Turkey into Lebanon and Syria. Kadesh is found in present day Syria.
The
Great Punishment
Champollion
was entirely wrong in reading the alphabate
Chomplion Translated as S Alphabate The picture
of a piece of folded cloth, In Dinka Langauge is mena ( Alai`ad ) this is alphabet Should not
be S Should
D. nad In Dinka
Language there No S Sound 0
"
 |
Like
in Arabic and is in that
context transcribed with an acute mark on top. In Middle Egyptian, however,
both s and (D its Sound Like T )were used to write Did or Dit is
mean The Great : Ri`Aim Did or Dit it
Mean The Great
Punishment Here by Relief illustrated
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The
Great Capturing and the Great punishment
Records of the Harem Conspiracy against
Ramses III
the Judicial Turin Papyrus, Rollin Papyrus and Lee Papyrus
the Judicial Turin Papyrus, Rollin Papyrus and Lee Papyrus
that based on results of forensic
and genetic studies, Ramses III likely was the victim of an assassination.
(Photo: Musee du Caire)
Story Highlights
- Ramses ( Ra`iam DID) III died after his throat was slashed, study shows
- The pharaoh may have been buried with his assasin son
- The palace coup attempt was long debated in scholarly circles
A mummy
of a young man found in the pharaoh's tomb turned out to possess genes tied to
Ramses III, ( Ri`am DID) "strongly suggesting that they were father and
son," says the study. The young man, designated "E" in the
study, may have been strangled.
Man
"E" from the tomb of Ramses Ra`aim Did)III, thought to be his son, a
coup plotter.(Photo: Cairo Museum)
"The
unusual mummification process of unknown man E, including the ritually impure
use of a goat skin to cover the body, could be interpreted as evidence for (a punishment) in
the form of a non-royal burial procedure," concludes the study.
"Together with the genetically proven family relationship with Ramesses
(Ra`iam Did) III, we therefore believe that unknown man E is a good candidate
for Pentawere."
Although
Redford does agree with the identification of Pentawere, "one thing does
give me pause," she says: "In the ancient texts of the trial
transcripts it states clearly that Pentawere was allowed to commit suicide. As
far as I know -- one cannot strangle oneself to death -- so we have a problem
here."
The issue of the pronunciation of the Ancient
Valley Nile language has recently become mysteries, myths and confused by
popular presentations that ignore some of the essential and No controversy characteristics
of Egyptian hieroglyphics,
The main reasons of this Myths
and mysteries Confusions due to mistranslation misinterpretations’ that had
been on propose Aimed By Champollion and others.
Records of the
Harem Conspiracy against Ramses III
The Judicial Turin Papyrus, Rollin Papyrus and Lee Papyrus |
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 |
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The Judicial Turin
Papyrus
... Ruler of
Heliopolis ........ t[he] wh[ole] land ......... the whole land ........
their cattle ........ to bring them ....... 6 all ..... before them ......
for them; the ... are ... ..... people saying ........ they are the abhorred
of the land.
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I commission:
The overseer of the White House, Mentemtowe; The overseer of the White House, Pefroi, The standard-bearer, Kara, The butler, Pebes, The butler, Kedendenna; The butler, Maharbaal; The butler, Payernu; The butler, Thutrekhnefer; The king's-herald, Penrenut; The scribe, Mai; The scribe of the archives, Peremhab; The standard-bearer of the infantry, Hori; saying: |
 I commission: De Buck used
the Past Tense: I commissionedWhite House: the
treasuryMaharbaal: According
to his Semitic name, an Asiatic. cf. The
people of ancient Egypt. Asiatics were often freed slaves or the
descendants of slaves, cf. Slavery |
|
As for the words
which the people have spoken, I know them not. Go ye and examine them. When
they go out, and they examine them, they shall cause to die by their own
hand, those who should die, without [my] knowing it. They shall execute the
punishment [upon] the others, likewise without my knowing it. When [ye] [go]
[see to it] that ye give heed, and have a care lest ye execute punishment
upon ...... unjustly ........ Now, I say to you in very truth, as for all
that has been done, and those who have done it, let all that they have done
fall upon their (own) heads; while I am protected and defended forever, while
I am [among] the just kings, who are before Amon-Re,
king of gods, and before Osiris,
ruler of eternity."
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When they go out...:
According to Breasted it should read: When ye go out etc. De Buck on the other hand accepts the text as it stands and translates it as a narration: And they went and examined them, and they caused to die by their own hands those whom they caused (so) to die, though I do not know [wh]o, [and they] also punished [the] others, though I do not know who. Now, I say to you in
very truth: According to de Buck the king exhorted his officials time and
again not to convict wrongfully: Thus I spoke to them again and again. |
|
Persons brought in
because of the great crimes which they had committed, and placed in the court
of examination before the great nobles of the court of examination, that they
might be examined by:
The overseer of the White House, Mentemtowe; The overseer of the White House, Pefroi; The standard-bearer, Kara; The butler, Pebes; The scribe of the archives, Mai, The standard-bearer, Hori. They examined them; they found them guilty; they brought their punishment upon them; their crimes seized them. |
White House: The Treasury |
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The great criminal,
Pebekkamen, formerly chief of the chamber.
He was brought in because of his collusion with Tiy and the women of the harem. He made common cause with them, and began bringing out their words to their mothers and their brothers who were there, saying: "Stir up the people! Incite enemies to hostility against their lord." He was placed before the great nobles of the court of examination; they examined his crimes; they found that he ha committed them. His crimes seized him; the nobles who examined him brought his judgment upon him. |
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The great criminal,
Mesedsure, formerly butler.
He was brought in because of his collusion [with] Pebekkamen, formerly chief of the chamber, and with the women to stir up enemies to hostilities against their lord. He was placed before the great nobles of the court of examination; they examined his crimes; they found im guilty; they brought his punishment upon him. |
Mesedsure: a pseudonym
meaning "Re hates him" |
|
The great criminal,
Peynok, formerly overseer of the king's [...] of the harem, [in the suite].
He was brought in because of his making common cause with Pebekkamen and Mesedsure, to commit hostility against their lord. He was placed before the great nobles of the court of examination; they examined his crimes; they found him guilty; they brought his punishment upon him. |
in the suite: while
following. Part of the harem
accompanied the king when he was travelling through Egypt. |
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The great criminal,
Pendua, formerly scribe of the king's [...] of the harem, [in the suite].
He was brought in because of his making common cause with Pebekkamen and Mesedsure, the other criminal, formerly overseer of the king's [...] and the women of the harem, to make a conspiracy with them, to commit hostility against their lord. He was placed before the nobles of the court of examination; they examined his crimes; they found him guilty; they brought his punishment upon him. |
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The great criminal,
Petewnteamon, formerly inspector of the harem, [in the suite].
He was brought in because of his hearing the words which the people discussed with the women of the harem, without reporting them. He was placed before the great nobles of the court of examination; they examined his crimes; they found him guilty; they brought his punishment upon him. |
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The great criminal,
Kerpes, formerly inspector of the harem, [in the suite].
He was brought in because of the words which he had heard and had concealed. He was placed before the nobles of the court of examination. They found him guilty; they brought his punishment upon him. |
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The great criminal,
Khamopet, formerly inspector of the harem, [in the suite].
He was brought in because of the words which he had heard and had concealed. He was placed before the nobles of the court of examination. They found him guilty; they brought his punishment upon him. |
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The great criminal,
Khammale, formerly inspector of the harem, [in the suite].
He was brought in because of the words which he had heard and had concealed. He was placed before the nobles of the court of examination; they found him guilty; they brought his punishment upon him. |
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The great criminal,
Setimperthoth, formerly inspector of the harem, [in the suite].
He was brought in because of the words which he had heard and had concealed. He was placed before the nobles of the court of examination; they found him guilty; they brought his punishment upon him. |
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The great criminal,
Setimperamon, formerly inspector of the harem, [in the suite].
He was brought in because of the words which he had heard and had concealed. He was placed before the nobles of the court of examination; they found him guilty; they brought his punishment upon him. |
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The great criminal,
Weren, who was butler.
He was brought in because of his hearing the words from the chief of the chamber, and when he had [withdrawn from] him, he concealed them and did not report them. He was placed before the nobles of the court of examination; they found him guilty; they brought his punishment upon him. |
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The great criminal,
Eshehebsed, formerly assistant of Pebekkamen.
He was brought in because of his hearing the words from Pebekkamen; and when he had left him, he did not report them. He was placed before the nobles of the court of examination; they found him guilty; they brought his punishment upon him. |
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The great criminal,
Peluka, formerly butler and scribe of the White House.
He was brought in because of his collusion with Pebekkamen, having heard the words from him, without reporting them. He was placed before the nobles of the court of examination; they found him guilty; they brought his punishment upon him. |
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The great criminal,
the Libyan, Yenini, formerly butler.
He was brought in because of his collusion with Pebekkamen, having heard the words from him, without reporting them. He was placed before the nobles of the court of examination; they found him guilty; they brought his punishment upon him. |
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Wives of the people
of the harem-gate, who united with the men, when the things were discussed;
who were placed before the nobles of the court of examination; they found
them guilty; they brought their punishment upon them: six women.
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The great criminal,
Pere, son of Ruma, formerly overseer of the White House.
He was brought in because of his collusion with the great criminal, Penhuibin, making common cause with him to stir up enemies to hostility against their lord. He was placed before the nobles of the court of examination; they found him guilty; they brought his punishment upon him. |
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The great criminal,
Binemwese, formerly captain of archers in Nubia.
He was brought in because of the letter, which his sister, who was in the harem, [in the suite], had written to him, saying: "Incite the people to hostility! And come thou to begin hostility against thy lord." He was placed before Kedendenna, Maharbaal, Pirsun, and Thutrekhnefer; they examined him; they found him guilty; they brought his punishment upon him. |
Binemwese: a pseudonym,
meaning "Wicked in Thebes" |
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Persons brought in
because of their crimes and because of their collusion with Pebekkamen,
Peyes, and Pentewere.
They were placed before the nobles of the court of examination in order to examine them; they found them guilty; they left them in their own hands in the court of examination; they took their own lives; and no punishment was executed upon them. |
they left them in their own hands: The judges left the criminals to execute their own punishment |
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The great criminal,
Peyes, formerly commander of the army.
The great criminal, Messui, formerly scribe of the house of sacred writings. The great criminal, Perekamenef, formerly chief. The great criminal, Iroi, formerly overseer of the [...] of Sekhmet. The great criminal, Nebzefai, formerly butler. The great criminal, Shedmeszer, formerly scribe of the house of sacred writings. Total, 6. |
Collusion, or the knowledge of a crime about to be committed without
reporting it to the authorities was considered a lesser crime, and the
accused were allowed to take their own lives. |
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Persons who were
brought in, because of their crimes, to the court of examination, before
Kedendemia, Maharbaal, Pirsun, Thutrekhnefer, and Mertusamon.
They examined them concerning their crimes; they found them guilty; they left them in their place; they took their own lives. |
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Pentewere, who bore
that other name.
He was brought in because of his collusion [with] Tiy, his mother, when she discussed the words with the women of the harem, being hostile against his lord. He was placed before the butlers, in order to examine him; they found him guilty; they left him in his place; he took his own life. |
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The great criminal,
Henutenamon, formerly butler.
He was brought in because of the crimes of the women of the harem; having been among them, and having heard (them), without reporting them. He was placed before the butlers, in order to examine him; they found him guilty, they left him in his place; he took his own life. |
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The great criminal,
Pere, formerly scribe of the king's [...] of the harem, [in the suite].
He was brought in because of the crimes of the women of the harem; having been among them, and having heard (them), without reporting them. He was placed before the butlers, in order to examine him; they found him guilty; they left him in his place; he took his own life. |
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Persons upon whom
punishment was executed by cutting off their noses and their ears, because of
their forsaking the good testimony delivered to them. The women had gone; had
arrived at their place of abode, and had there caroused with them and with
Peyes. Their crime seized them.
This great
criminal, Pebes, formerly butler.
This punishment was executed upon him; he was left (alone); he took his own life. The great criminal, Mai, formerly scribe of the archives. The great criminal, Teynakhte, formerly officer of infantry. The great criminal, Oneney, formerly captain of police. |
This seems to have been an attempt by Peyes and the women from the
harem to pervert the course of justice. Mai and Pebes had been appointed
members of the court trying the conspirators. The officers, Teynakhte and
Oneney, may have been in charge of the prisoners and let them out to visit
the judges.cutting off their noses
and their ears: a shameful mark, at times in conjunction with deportationthe good testimony:
the king's instructionsat their place of
abode: at the place of abode of the accusedcaroused: lit. made
a beer-hall. |
|
Person who had been
connected with them; they had contended with him, with evil and violent
words; he was dismissed; punishment was not executed upon him:
The great criminal, Hori, who was standard-bearer of the infantry. |
Hori too may have been one of the judges. In this record he is called Xrw,
meaning fallen or miserable, rendered as great criminal by Breasted,
despite being found innocent. This may be indicative of a principle of
presumed guilt. |
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The Rollin
Papyrus
He began to make
magic rolls for [hindering] and terrifying, and to make some gods of wax, and
some people, for enfeebling the limbs of people; and gave them into the hand
of Pebekkamen, whom Re made not to be chief of the chamber, and the other
great criminals, saying: "Take them in;" and they took them in.
Now, when he set himself to do the evil (deeds) which he did, in which Re did
not permit that he should succeed, he was examined. Truth was found in every
crime and in every evil (deed), which his heart had devised to do. There was
truth therein, he had done them all, together with all the other great
criminals. They were great crimes of death, the great abominations of the
land, the things which he had done. Now, when he learned of the great crimes
of death which he had committed, he took his own life.
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The name of the accused is not given in this papyruswhen he learned of the
great crimes of death: when he learned what he had been found guilty of |
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The Lee
Papyrus
........ the king,
L. P. H., for provisioning [.......] ...... any ...... of my place of abode,
to any person in the world." Now, when Penhuibin, formerly overseer of
herds, said to him: "Give to me a roll for enduing me with strength and
might," he gave to him a magic roll of Usermare-Meriamon (Ramses III),
L.P.H., the Great God, his lord, L.P.H., and he began to employ the magic
powers of a god upon people. He arrived at the side of the harem, this other
large, deep place. He began to make people of wax, inscribed, in order that
they might be taken in by the inspector, Errem, [hindering] one troop and
bewitching the others, that a few words might be taken in, and others brought
out. Now, when he was examined concerning them, truth was found in every
crime and in every evil (deed), which his heart had devised to do. There was
truth therein, he had done them all, together with the other great criminals,
the abomination of every god and every goddess all together. The great
punishments of death were executed upon him, of which the gods have said:
"Execute them upon him."
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the Great God: by this time
only referring to deceased pharaohs.Errem: Seemingly
another Asiatic, El-ram |
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...... in the
....... upon the measure. He went away ....... his hand enfeebled ... ....
Now, when [he was examined concerning] them, truth was found in every crime
and in [every] evil (deed), which his heart had devised to do. There was
truth [therein, he had done them all, together with the othe]r great
criminals, the abomination of every god and every goddess all together. They
were great crimes of death, the great abominations of [the land, the things
which he had done. Now, when he learned of the] great [crim]es of death,
which he had committed, he took his own life. Now, when the nobles, who
examined him, learned that he had taken his own life ......... Re,
altogether, of which the sacred writings say: "Execute it upon
him."
Source: James Henry Breasted Ancient
Records of Egypt, Part Four § 423ff
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I would To Summarize that The Ancient Language of Valley Nile is Not A dead Language People in Now day speaking in Egypt -Sudan , South Sudan
The Bugus Dinka . Daju Fonj Fur Nuba Nubians, Neur Shulik and Sahara, Afro-asiatic ,Nileoatic Coptic .Arabic …are The ancient Language of Valley Nile Civilization: are Nilotic language Today
The Bugus Dinka . Daju Fonj Fur Nuba Nubians, Neur Shulik and Sahara, Afro-asiatic ,Nileoatic Coptic .Arabic …are The ancient Language of Valley Nile Civilization: are Nilotic language Today
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